Putting women front and centre

Over the last 24 hours, a great blogpost has been doing the social media rounds (in my world) on the subject of the lack of women leaders in evangelical/charismatic churches in the UK. It’s a topic that’s incredibly close to my own heart and one that I have written on before. In fact, I’ve regularly written about some of my own experiences as a woman in the church – largely because in many circles we’re still very much in the minority.

Richard Moy’s post is excellent, in that it’s based on research he’s been conducting, and in that it provides some really concrete suggestions for what those in positions of authority and influence in the church could do to improve things. I hope that anyone in authority who reads this challenge really takes it up and runs with it:

“If a woman has been called to ministry it seems eventually that calling will come out. If that involves a 20 year time-lag and a journey away from evangelical theology to find space to outwork her calling because she got no encouragement from you then that’s on your head. Deal with it.”

As a woman in the first year of a curacy (in an open evangelical-ish church), who was sent for ordination from a very large charismatic church, and who was placed for three years at a HTB church plant while training at St Mellitus, I feel I have a voice to add to the discussion. Particularly to those women who might have read Richard’s post and felt that pursuing their calling was going to hit barrier after barrier, unless something changed immediately. What I want to say is that there is hope! Yes, there are institutional issues, but there are things that can help…

Young women gather at St Jude'sA day for young evangelical women interested in ordination, 2013.

There are plenty of exceptions…

To start, let me say that my sending church (who sent 5 women into training while I was there) were incredibly supportive of my call to ordination. They don’t currently have any ordained women on staff, but in the last couple of years have intentionally tried to have a gender balance amongst those up at the front – leading, preaching and worship leading. They’ve seized the need to be intentional and run with it.

My placement church sent another three women into training during the 3 years I was there – from a comparatively small congregation. (In contrast, one man started theological college in the same time period.) Although both ordained clergy were male, alongside myself there were several other women who would preach or lead, and a few who led worship too. I don’t think that this was a deliberate move, but their very presence meant that other women were inspired to follow their example.

Now, I find myself in a church so open to women in leadership (I think I’m their third female curate, and there’s been a female SSM for decades), that a recent service unintentionally led by an all-female cast elicited a comment of “Where are the men?” It’s the norm here, just as I think God intended!

But, these positive experiences do not change the fact that I have returned from summer festivals seething at the lack of ordained women represented. Or been angry that women in one particularly large church had no one to turn to for mentoring or the odd coffee because there was no women there ordained or an ordinand who could take on the role. There are issues, as Richard has identified.

However…

Evangelical/charismatic women are entering training

I trained at a college were the number of women was pretty much equal with men. St Mellitus is a college with a broad spectrum (don’t let the connection with HTB fool you), and I trained alongside a number of women from New Wine churches and HTB plants. Some of these women had perhaps waited some time to begin training, but that’s their story and I can’t make assumptions on what impacted upon that.

I never felt particularly outnumbered at St Mellitus (unlike friends I’ve spoken to at other colleges) and also felt very affirmed in my calling as a woman. Whenever we raised issues of gender balance (particularly for a specific teaching slot and on the staff team) these concerns were listened to and acted upon. St Mellitus now has a faculty that offers a number of different inspirational examples for a female wannabe theological educator!

From recent conversations, I know that this year a number of women will join HTB church plants as curates and that’s a big step forward. Currently, there’s just two (and just one woman leading a plant) and that is definitely an issue. Change is happening but it will take time and quite a big culture shift in some places – but you can find a lot of support for this, if you know where to look!

There is support out there 

I’m very lucky – I readily acknowledge this – as I grew up in a denomination where issues with women are few and far between (those enlightened Methodists!) and had numerous feisty ordained women around me as I was growing up (my mother being one of the feistiest!). I had never been in the position of facing challenges on the basis of my gender until I began the ordination process, and as a result I think I was in a stronger position than a woman from a male dominated church might find themselves in.

Facing such challenges alone is difficult. I can imagine that the women Richard writes about – who may have been pondering their calling for some time, but have no one to look up to, be mentored by or to encourage them – may find them insurmountable. What is needed is strength in numbers. In my world, that includes: female college friends; a ‘Mighty Women of Valour’ group (of lay & ordained feisty women); the Gathering of Women Leaders network; deans of women’s ministry; ordained women who’ve been on the journey longer than I; and plenty of men who want to support women in ministry too. The key is getting connected and allowing them to support you!

Finding hope in statistics…

The stats aren’t great. I was shocked to discover that my area of London Diocese, Stepney, known to be one of the most affirming of women (we’ve had two female Archdeacons already), only has 3 female clergy aged 35 or under. Of the three, I’m one and two friends are the others! (Happily that number will also grow next year – although one will also turn 36. And we are from across the spectrum too.) A group of us are already working on a plan to encourage women in their vocations across the breadth of traditions in Stepney, and the same can be said for other parts of the church too.

But, the numbers look set to improve imminently. I think the church is already seeing the benefits of events held specifically for evangelical young women interested in ordination – I was involved in one in June 2013 and I know several people I met there are now training. At St Mellitus, the cohort with whom I studied on the MA last year included several women in their early/mid-20’s – a very unusual sight!

I think that the change has already begun, but it’s going to take a while before they are reflected higher up the chain. Richard particularly emphasises the lack of female incumbents in more evangelical churches – there are a few, but ones I know of I could probably count on my fingers. Interestingly, when I think of ordained women who inspired me during my journey, virtually none of them have become incumbents! They’re in diocesan/national roles, or university chaplaincy or theological education – not necessarily because they are women, but for a host of other good reasons.

The Moment of Ordination

What can be done…

If you’re reading this as a woman who is thinking about ordination, but who currently worships in a rather male-dominated context, can I make a few suggestions:

  • Ask some questions. It can be really hard, but ask your incumbent whether they’ve considered inviting a woman to preach or whether you yourself could have a go. They may ask for some suggestions, so have a think about who you’ve heard speak elsewhere, or ask for recommendations from others. “But I don’t know anyone” or “Everyone we asked was busy” are common responses to such questions, but there are ways around them!
  • Find solidarity! Align yourself with like-minded people with whom you can rant, or who can help back you up when you ask difficult questions. [Over just the last couple of weeks I’ve been part of a group doing just this for a friend – it’s massively helpful, even in the long-term.]
  • Go along to events at which you might discover more like-minded people; follow them on Twitter/Facebook; get introduced to people who inspire you – you never know what might happen. My involvement in GWL is one example of this – my first gathering was quite intimidating as I didn’t know many people, but now I have a fabulous supportive resource that I can draw upon and through which I can support others.
  • Get to know women who have been there and done that. I had female friends a little way ahead of me in the selection process and that was very handy. Is there a Dean of Women in Ministry in your area? Are there other ordained women you could meet with? I’ve made it a rule of mine that if I ever get into a vocational conversation with someone, I’ll follow it up with a coffee – I partly owe my own exploration to someone who did that for me, so I want to pay it forward!
  • Most of all, remember that God created you as YOU! It’s not an accident that you are the gender you are in this place and time. He has a plan for how you – specifically you – can impact the church and the world, so you owe it to him to follow it through!

Christmas Jumpers 2013Almost everyone in this photo is now ordained – there’s hope! (Also, this is the 2nd image on a Google image search for St Mellitus. Well done!)

We tend to like doom and gloom in the Church of England, but can I encourage people that – as far as women are concerned – the future is bright! Yes, change needs to happen, but I think such changes are beginning to happen. We’re in a momentous season for women in the church at the moment (eight female bishops and counting…) and we need to keep up that momentum.

Lord of Time

Over a year ago, during the period of time when I was trying to work out what the 2014/15 academic year was going to look like, my ethics tutor approached me after evening prayer and said that a word had come to him during prayer which he felt was for me. He asked if I liked Doctor Who (I’m indifferent to it, but know enough to get a reference), and explained that he felt as though God was emphasising his role as the Lord of Time – or “Time Lord”. It was a clear reference to my being at the mercy of God’s timing, and was somewhat reassuring…

…only somewhat, because – as I explained last year – a curacy was not forthcoming. Instead, I made plans for further study and returned to St Mellitus to study a MA. But this year, these words came back. As I struggled to find the right curacy, it was a struggle to remember that God had the timing under control.

The words of one of my classmates also came back to me. At our final college residential last year, on the Sunday when I had come before college and explained that I didn’t know what I was going to be doing next year, she told me that she had a vision of me returning the following year, with an amazing story. As church after church failed to work out this year, I began to doubt that I would have a story for the class of 2015.

This year has been a struggle. Not finding the right curacy in good time for the second year running is not to be recommended. This isn’t the place to chronicle what happened – suffice to say, there were places that were not right; good decisions; bitter disappointments; and less good decisions. When ordinands who began their 2 year course AFTER you began the curacy process then find their curacies BEFORE you do, life can feel rather frustrating. (That might be an understatement!)

I didn’t entirely lose hope. I did trust that God had it under control. But it felt as though I was consistently hitting s brick wall. Come the first May bank holiday, and an annual Christian junket, I was without a curacy and rather low. While picking up a book at the junket, I ran into a 2014 Deacon and his wife, who, upon hearing of my situation, immediately prayed for me – on the street, in front of the Hammersmith Apollo. Within 24 hours, I’d received an email from the Bishop of Stepney regarding a very promising sounding post.

God had not forgotten! The post was indeed promising, and by the second May bank holiday, my curacy had been formally agreed. Sharing my news with the college chaplain – who was on the verge of crying with happiness – she declared: “God is faithful!” I replied: “…but slow.”

As a good friend retorted when she heard this story, God’s timing is not slow, it is perfect. We just don’t have any control over it and we don’t like it! Yes, maybe getting my curacy sorted out earlier might have avoided some issues (like some of my closest friends being absent from my ordination thanks to a mutual friend’s wedding). But would one of the earlier curacies have been the right place? Is the curacy I’m now taking up not the best thing that’s crossed my radar in the entire 22 months in which I was searching? No to the first question and yes to the latter.

Yesterday, I stood in front of the ordinands of St Mellitus College and shared an amazing story of God’s faithfulness. As I walked to the lectern, I was cheered to such an extent that I was nearly undone before I’d uttered any words. My ‘final’ Sunday of 2014 was redeemed, and in God’s timing, I am to be ordained at St. Paul’s Cathedral on July 4th.

So where am I going? The green fields of North London!

A ‘N’ postcode for the first time since 2006 (another 3 years to add to my current total of 18 years up there). Specifically, the parish of Christ Church Highbury, upon Highbury Fields, deep in the heart of Arsenal territory.

It’s a part-time curacy, which is exciting. I’m not entirely sure what will make up the rest of my time (there’s a job interview on Wednesday for something that might work), but freelancing has worked very well for me this year, and God has provided exponentially. I won’t be moving there immediately – accommodation won’t be available until late this/early next year, but that’s a relief, given my need to write a thesis over the summer!

I’m also excited about the curacy itself. I’m looking forward to getting stuck back into church ministry after a year away (from church leadership, not church!), and entering the next phase of my training. There’s lots about Christ Church itself that I’m excited about too – more of which will follow…

But for now, it is with huge relief and great anticipation that I look forward to my very imminent ordination!!

Looking out at St Paul's, 2010Looking out at St Paul’s from Tate Modern, April 2010. (As used on my ordination invitations. With thanks to @notthatandym)

The Theology of Power – and a Tube map

[An earlier version of this post appeared briefly after my clumsy fingers accidentally published my draft while writing in on the bus home. Ignore it, read this!] 

MA studies continue apace – we’re half way through term two now and have just five official teaching sessions left. [This has literally just dawned on me and is TERRIFYING!! Next term is electives, which are more informal and in small groups.] This term’s main module is “Theology of Power” and it may be the most fun/intellectual stimulation I’ve had in theological college thus far…

Today, our seminar consisted of Show & Tell – that infant school staple. Students with surnames beginning A-H were asked to bring in an object, text or song that they could unpack in the context of ‘power’. The class would then discuss the item and we’d see where it took us. It resulted in 90 minutes of discussion that, quite frankly, were highly entertaining and the epitome of a great grad-school seminar.

There was the Hozier song that contrasts church & sex; a US passport belonging to a child; two syringes; and a couple of tube maps. Yes, I may have been responsible for the final items…

It was fascinating. The discussion from the song was probably fairly predictable from the lyrics (but was really interesting nonetheless, especially as I’d heard the song many times but misheard the words!). The passport prompted debate as to the nature of the USA’s power; the role of passports & citizenship; and whether nationality is a result of fallen humanity. Were the syringes powerful in and of themselves, or only when full of a substance & with a needle attached? How did they have the power to make some of us downright queasy? Vaccination versus drugs & the power of survival. The student who brought them in was a vet pre-theological college and raised the question of euthanasia – she’d used needles like these to end animals’ lives.

1950s Map

And the tube maps? You might think “well, that was predictable!”, but it wasn’t necessarily logical. (For a while I’d contemplated Celine Dion’s version of The Power of Love!) But I’d thought about my 1957 map and how it compared to the current version and how often we Londoners feel powerless in the face of London Transport.

[An example of this is contained in this tweet from late Friday night, post rugby watching.

We were stuck on a dark bus for at least 15mins with a potentially terrifying announcement blaring out across Stratford bus station, all thanks to a moody bus driver and a system that means a person with cash can’t board a bus…]

We have little control over TfL. Our weekend plans are moulded by engineering works. We feel like we can gain power through little victories – like knowing where to stand on a platform so that you alight your train at the exit. The tube map also demonstrates the influence it has had on the city – the Met line resulted in “Metro-Land” and new housing. It also demonstrates the influence on the map that is changes in power bases within the city –  compare 1957 with 2015 and you instantly spot the massive change in the east, with the growth of a financial district in Docklands.

The discussion also went off in tangents that had never even crossed my mind:

  • The merits of walking & cycling and the power they give us by escaping the tube.
  • The way the map demonstrates divisions within society – the power we attribute someone able to afford a zone 1 property.
  • That the tube can demonstrate power dynamics within society, particularly along ethnic lines. How you can see things about the communities above ground based upon the social make-up of the passengers below.

(You might be wondering where the theology comes in. I’m getting there, but it’s important to understand that the theology of power is in part to do with how we, as God created beings, relate to the powers and principalities of earth and heaven.)

The tube discussion took place immediately before lunch and on the stroke of 1pm, I was given the chance to have the final word. This have me the opportunity to share my last thought on the power demonstrated in the tube map – the lasting legacy of religion.

I’ve mentioned it here before, but a significant number of tube station names (and London place names) relate to the church. When we read the map, we get an insight into what has had power in the city throughout history.

Highgate in North London was the “high gate” marking the border of the Bishop of London’s land. The amount of London’s land still owned by the church (I’m guessing) is now significantly less! There are no longer black-cassocked monks praying by the river in Blackfriars. You could argue that, by stealth, the church still has power through its historical legacy on the tube map.

It’s a shame that only four people got chance to share their item this morning – it was a brilliant way to have a discussion that went off on numerous tangents and that everyone got on board with. In a couple of weeks time, the second half of the alphabet get their chance and I have high expectations of another fascinating 90 minutes. In the mean time, I’ll be trying to work out if there’s a way I can write a 5,000 word essay on the theology of the tube…

Past, present and future

Many of you will be aware that there has been a stoney silence as far as my post-Vicar School plans are concerned. While people may think that the entirety of my life is shared with social media [it really isn’t, ever], there has been a significant absence of information regarding my next steps.

What should have happened was this: in June, I’d have finished Vicar School; said goodbye to St George’s; moved house; gone on an ordination retreat; been ordained a Deacon; and begun work in a brand new parish. I only managed the first two in June and the third happens tomorrow. The ordination bit has been delayed for a year.

As of today, I can officially say what these next steps are. Next month, I’ll be returning to St Mellitus to spend a year studying a MA in Christian Leadership. On the side, I’ll be doing some freelance research type things [if you have research/writing needs, do get in touch!] while at the same time sorting out a curacy for 2015. I’m moving to Forest Gate (just beyond Stratford) tomorrow, living with some Matryoshka Haus friends who happen to need lodgers right now – as they’ve just put in a hot tub, it should be an excellent home for the next 10 months.

That short explanation puts things very simply, but in reality, the last year has been something of a roller coaster. The curacy process was not an easy one – there were No’s, disappointments and doors that stayed firmly shut – and by Easter it really didn’t look as though things would work out in time for June’s ordinations. As most of my classmates had their curacies sorted out by Christmas, I’d endured a long, seemingly never-ending period of not knowing what was happening yet, while all those around me were excitedly making plans for the next three years. Thankfully, I happen to have studied amongst the best people. Friends who wouldn’t ask the dreaded question unless I volunteered information and who regularly pressed tissues into my hands. Tutors who were unbelievably supportive and made lots of time for me to talk and process things. Countless people who checked in to see how I was doing, who prayed, made tea and generally tried to help me see a way through the fog.

When you’ve been working towards a particular outcome for years, it’s incredibly demoralising when it doesn’t seem to be happening. God had called me into ordination training, the end point of this is meant to be ordination and a lifetime of ministry. Why wasn’t it happening for me? [There are lots of possible answers to that, but I’m not dwelling on them here.] Where was God in all of this? Why me? I had a great report, I’d done well at college and in my placement – why couldn’t I find the right curacy? I was left frustrated, disappointed and rather angry.

God is in the details Spotted this in the window of a shop around the corner from my flat back in February. True words. 

Watching my friends – the people I’ve been alongside for the last three years, going through all kinds of joy and trials together – go on to the next stage without me was horrible. Early on in the year it was easy enough to put on a brave face, heading off to the vestments fair (buying a cassock that has gone unworn in the process) moderately cheerfully, for example. Presenting on my current placement  in our final assessment, while everyone else used their new parish was tough (but at least gave me something of a head start). Standing up in front of the whole college on Leavers’ Sunday and admitting that I had no idea what was next took all the guts I could summon up – but the response I received to my prayer requests was staggering and I was so glad I hadn’t bottled it. As for ordination weekend, I didn’t hide away but instead greeted my London friends on the steps of St Paul’s as they emerged from the service. Their delight at seeing me there made it worth it, as did a fabulous drinks party overlooking the city. Combine that with excellent people paying me a flying visit the following day, and actually it was nowhere near as bad I’d feared.

What I’ve had to hold on to is that this isn’t ‘never’, it’s ‘not yet’. I will be ordained. It is what God’s calling me to do. I am going to be a perfectly decent Vicar. Just not this year. And this year won’t be a waste, God’s got plans for it – I’m just still in the process of working out exactly what they might be! I’m back in the curacy process for 2015, so all being well this time next year I’ll be a fresh-faced curate. I’m not the first ordinand this has happened to and I won’t be the last.

Remember why you started I discovered this at a church craft fair before Christmas & it’s sat on my desk ever since. 

So, this year…

I’ve had a long-held plan to do more theological study (there’s a PhD idea in the offing) so a MA would clearly be a good step in that direction. Part of the delay in announcing my plans is thanks to having gone through a process of applying to the Church of England for funding for the course, a process that took forever – I received the result nearly a month after I’d had my interview. This too was a no, but thankfully, an alternative option has come up, one that I’m exceedingly grateful for.

Today, I went into college to talk to my tutor & the person in charge of the MA – just to clarify my thoughts and to make a final decision. Chatting with them reminded me yet again of just how supportive St Mellitus is as a place to train [honestly, best theological college ever!] and that in no way is this a soft option for a year. Having managed to land a First last month, I am going to be stretched and encouraged to realise my fullest theological potential. There were also conversations about other things I might get involved with and general enthusiasm from everyone I met that I’d be back next month. I left the building feeling excited about the next year for the very first time. That is a long time to have not been excited!!

I won’t be working at a church, but I am looking for a new one to belong to (things aren’t that desperate!!) Hopefully I’ll get to preach occasionally [invitations welcome], and I’ll still be part of the college worshipping community (albeit minus a significant number of friends – luckily I have some in others years too). It has the potential to be very exciting – I get to check out the ways different churches work; visit newly ordained pals in their parishes; spend a good chunk of time working on a relationship with God that’s been rather bruised of late; and bury my head in some fascinating theology.

As for what you can do…

  • If you’re a praying person, please pray – for my move; for settling into a household that’s going to be quite a contrast to my quiet 2 bedroom flat (especially as there’s only been me since June); for the new year and adapting to a new way of studying and working; for getting enough work to finance the year; and for the curacy process as its gears start to whir.
  • As the months progress, I’ll keep you posted when I have concrete information. If I’m not saying anything, please don’t ask (unless you’re an in real life friend). Trust me, I’ll be shouting from the hill tops once it’s all sorted! (I know that there are some people on Twitter who love to have discussions about CofE processes there, but I am not one of them!)
  • Be patient. I’ve really struggled with blogging over the last 6 months, because there was this massive part of my life that I couldn’t write about. A new friend of mine gave me some very wise advice last week, suggesting that I write up all that I’ve felt this year out of the public eye, and I’m going to do that, if only for journalling purposes. But when things are tricky in life, writing becomes really hard – which is hugely frustrating! But trust me, I will try and make sure the wit & wisdom continues somehow.

To those who have very much been alongside me on this journey, thank you SO much. Even a verbose blog post can’t say just how grateful I am to you all!

“A new generation of vicars…”

One of the more random moments of this week took place yesterday morning, at my friend’s flat in Hemel, barely an hour into a day off with some of my favourite friends. My phone rang, and having already seen an email that had suggested this call was imminent, I went off into the next room to take it.

As suspected, the withheld number turned out to be a journalist from The Independent, who wanted to interview me about being a ‘young’ trainee vicar. Recent statistics released by the Church of England had shown that the number of under-30’s entering ministry is at a 20 year high (23%),  [I count as ‘young’ because I was under 30 when I was selected – no rude comments please!] and The Independent had been keen to write an article featuring the experiences of a few of the people who made up this statistic. When preparing the press release on this news, the Church of England media team had collated a few case studies, so I was already prepped for such an eventuality.

The journalist and I had a pleasant conversation, but all the while I could hear raucous noise from the next room where my friends were getting stuck into some seriously good brunch. Occassionally, I heard snatches of conversation about me –
“It’s Wednesday, this is normally a working day for her, maybe something’s come up…”
“You don’t think it’s that interview with The Independent she mentioned? I thought she was joking! No, I’m sure it’s not…” *More raucous laughter*

Miraculously, I got through the call without too much distraction and rejoined the throng keen to make up for lost time (and lost pastries). Upon hearing what the call was about, the girls collapsed into even more laughter – of excitement, rather than derision – and asked questions about photos and the like.

So now it’s online (and will be in print tomorrow) and it seems to have turned out ok – I hope the other youthful ordinands and clergy feel it has too.

A new generation of vicars Personally, I’m very glad that the chosen photo is of the curate from Call the Midwife. An interesting choice, as it also harks back to the last era in which those in their 20’s were regularly selected for ordination. 

However, I do have a few clarifications. (Always the way, when talking to journalists, especially on the phone while there’s noise in the background!):

1. Not ‘all’ my lecturers are on Twitter. The vast majority are, and there is theological banter (looking at you Lincoln Harvey, in particular!), but there are also Twitter refuseniks. [It’s my own fault, I probably forgot to say ‘most of…’]
2. I did not help to run a young women’s vocations day – I helped out at it. An important distinction that I think the true organisers of the day would appreciate. There is a huge difference between months of planning, and simply creating a few prayer stations; pouring tea; and talking to a lot of people!

Such are the joys of journalism, I suppose!

Also, anyone else baffled by the reference to ‘wing tips’ in the headline? My brief Google suggests that it’s a footwear reference, but it’s definitely not one I’ve come across in my forays into clerical wear catalogues…